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As for myself, my only yearning is that there may appear before my gladdened eyes that bluish someone who keeps romping on the shores of the Yamuna.” Idols or temples or churches or books are only supports, the helps of man’s childhood. Thukaram sang: Be thou formless for those who want to be But for me take thou on a Form, Oh! If such Ramakrishna Paramahamsas are produced by idol worship; what will you have, there former’s creed or any number of idols? Take a thousand idols more, if you can produce Ramakrishna Paramahamsa through idol worship. Some hundreds of years ago, some man of Jewish blood happened to condemn it. We often hear people who are obsessed with what they see in churches and mosques, who attack our temples saying that they are very noisy and that worship or meditation is not possible in them. He says, “Our temples are not churches in your sense of the word. Raghavan) “Our temples are not organised as places for meditation, nor for congregational worship. We enjoy the good things in life such as house, food, clothing, ornaments, music, dance, etc.
Sri Ramakrishna Paramahamsa compares them to the props and supports which we put up when we construct a house. He happened to condemn everybody else’s idols except his own. They are not places of public worship, for, properly speaking, there is no such thing as public worship in India.” Arthur Koestler, author of Darkness at Noon put this question to Jagadguru Kanchi Kamakoti Sankaracharya Swami. We pay a tribute in the form of taxes to the king-now the Government-for making it possible for us to enjoy them by giving us their protection. At Srirangam, we have an inscription about the citizens taking away the management of the temple from certain temple servants who had been misusing their authority and entrusting it to others. The Ulagalandaperumal temple at Kanchipuram testifies to 48000 residents of the city undertaking to supervise the management of the temple according to custom and usage. The temple treasury often received endowments and arranged for their upkeep. Provision was made in many temples for the study of different subjects and exposition of sacred texts in the Vyaakhyaanamantapa.
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Fergusson, in the last century, naturally biased in favour of Greek art, was still obliged to entertain what would be in Europe regarded as an almost blasphemous thought-to rank the temples at Belur and Halebid as equaling in their own way the Parthenon of Greece.